To Waterstones Piccadilly on Wednesday night to hear and join a debate on ‘the purpose of the arts today’, based on Raymond Tallis’s book Summers of Discontent – essentially a careful selection of his previous writings by writer and gallerist Julian Spalding. This isn’t one of those socio-political treatises that tries to explain why we should go on pouring so many millions a year into the Royal Opera House, or why the Arts Council budget should be slashed or increased, but rather a philosophical discussion of what the art encounter, whether it be literature, music or theatre, can give us, as existential, post-religious human beings.
Tallis’s premise is that we as humans suffer a ‘wound’ in the present tense of our consciousness, such that we can never be fully present in our lives, but are always late to our own experiences. Art, he says, can help with this by showing how disparate formal elements can be integrated into one unified work; it offers both a model for how to do the same with our own scattered and disparate memories, thoughts, impulses and anticipations, and also a hypothetical space in which to do that work. It gives us a here and a now to be present in.
I was asked, along with philosopher Roger Scruton and classicist Stephen Johnson, to respond to Tallis and Spalding’s remarks, before the debate was opened to the floor – my ‘role’ being that of novelist, and of novelist about ‘the arts’. My no doubt disjointed comments amounted to some of what follows:
that I fully approved of the notion of the wound in the present tense, and of art’s ability to – partially, temporarily – heal or alleviate it, and of doing so by modelling and facilitating formal integration (where, as Tallis points out, ‘form’ is taken to mean the inside, rather than outside shape of things), but that this is surely an ideal, rather than a usual occurrence.
Tallis was starting from a position where he talked about “art when it is at its best and we are at our most connected” – when, to my mind, most of the time neither of those things is true. (In fact there’s a lovely description in his book of listening to a Haydn Mass “while the squeaky windscreen wipers are battling with rain adding its own percussion on the car roof” – and that is think is how we experience most art.)
As a novelist, I want my writing to be at its best, and my readership at its most connected, always, but as a novelist who writes particularly about the arts (the contemporary art world, in Randall, and the world of pop music in my new book), what I’m interested in is the ordinary failings of poorly connected people responding to less than great art – but who, crucially, are no less committed to that project of arriving at a place of integration and connectedness.
I gave the example of seeing Fleetwood Mac at the 02, a pretty good gig in a dismal setting by a band of which I’m not particularly a fan. (I love the album Tusk to bits, but can do without the rest of their stuff.) I responded variously to the music, leaping up at the songs I liked, nodding along to the rest, but what really got me was the response of the other audience members. There were men in the 60s, podgy and balding, as I’ll doubtless be at that age, standing there agog on the concrete steps, hundreds of metres away from their idols, faces slack and eyes streaming with tears. Continue reading
August, August, August… disappearing into the rear-view mirror of the year, always the saddest sensation. Gone the sun, gone the skip and bounce in the day, gone the time for reading.
I am now firmly stuck in the middle part of life where August means school holidays, which means a couple of weeks away somewhere hot, which means camping and a pool or beach and the opportunity to read unencumbered by home life and academic/journalistic imperatives, while the kids divebomb around me. But I can read what I want.
What I took away with me this year was Eleanor Catton’s The Luminaries (sadly leaving behind Rachel Kushner’s The Flamethrowers because of space considerations), and three paperbacks from my Myopic/Misogynist reading list of women writers: Edith Wharton’s The House of Mirth, Lorrie Moore’s Anagrams and Marilynne Robinson’s Gilead.
The Luminaries, in a way, is the perfect intelligent person’s holiday read. It is a mystery story (keeps you reading), and a meticulously built historical fiction (allows you to drift away into a fully-imagined, fully-upholstered reverie), but it is also presented via a structure as intricate and labyrinthine as a spider’s web (you need to have the time to concentrate). Like the other ‘big book’ on the Man Booker longlist, Richard House’s The Kills, it wouldn’t necessarily be something you’d want to read in snippets, tired, at bedtime. Both are fractured narratives, with various versions of events orbiting a ‘truth’ that the reader is tasked with putting together themselves.
Of course, the risk with this – with all mystery stories, i.e. with all stories that include the past as a dimension to be explored – is that the myriad possible ‘truths’ thrown up in the earlier sections of the book may well be tastier meat than the ‘true’ truth exposed at the end. Continue reading