There are worse things in the world, but still I do get riled at the rise of trick-or-treating in the UK. It’s partly the arrant commercialism of the event. I hate the fact that supermarkets cashing in twice over, with the rinky-dink witch and zombie costumes shelved right next to the bags of orange and black themed candy. The now-extinguished penny-for-the-guy, by comparison, offered a simpler, less costly and more direct transaction between kids and adults: handfuls of loose change given in tribute, for the stuffing of old clothes and tights with balled up newspaper.
But it’s also the way that trick-or-treating leaches any real sense of fear from the traditions of Halloween – for the kids at least. They aren’t scared; they’re just in it for sweets. If anyone’s spooked by trick-or-treating it’s the parents, so fearful of the idea of their children wandering around at night that they insist on chaperoning them. You have to hope their kids don’t catch sight of mum or dad’s face, a rictus of stranger-danger hypervigilance and forced jollity. That would give them a shock.
I’ve never taken my kids trick or treating, like the dull dad they insist I am. One Halloween, though, I did take them to the local cemetery to hang out. It didn’t work. London suburbs: far too much ambient light. I’d like to think that the country graveyard on the edge of the village where I grew up would have been a different matter, with its wonky headstones and moonlight-blocking yew trees.
When I think of trick-or-tweeting, I think of E.T., with its mass takeover of the streets by children, producing something like the benign anarchism of a May Day carnival or Saturnalia. There is freedom here, it’s true, but no fear of the dark, no sense of the dead hovering just out of sight, needing to be appeased.
Does this antipathy translate into a bias against US horror and gothic writing? Is this why I’ve never really read Shirley Jackson, beyond her classic story ‘The Lottery’, which is apparently the one story all US schoolchildren will have read by the time they reach eighth grade? Well, perhaps – but then I don’t really read gothic and horror as a genre. (The only book I can think of that gave me sleepless nights is Thomas Harris’s The Silence of the Lambs.) A reader of literary fiction, i.e. prose tragedy, I suppose I prefer despair to fear. The world is quite bad enough without ghouls and ghosties.
So it is only right and just that I give my full attention to Jackson’s work, in this new selection of short stories – although quite what decisions lie behind the selection is unclear, as two of the three collections they are taken from are already available in Penguin Modern Classics. And, presumably, all of her tales are ‘dark’ – aren’t they? Continue reading
Last month the estimable Hesperus Press ran a competition to find an undiscovered classic, asking entrants to write a short introduction to a book unwarrantedly out-of-print. The winner was Michael Wynne, who suggested The Great Meadow by Elizabeth Madox Roberts. Congratulations to him, and to her. My entry was a pitch for Brigid Brophy’s Flesh, first published by Secker & Warburg, 1962, and since seen in editions from Corgi, 1965, and Cardinal, 1990. I wrote about my initial discovery of Brophy’s books in a previous post here, but here, for posterity, is my pitch for Flesh. I heartily recommend it to all, especially publishers of neglected classics, who are more than welcome to approach me for use of the following…
Both my editions of Brigid Brophy’s short novel Flesh have a woman on their cover, both naked, seemingly, but sultry and melancholy, undeniably. On 1990’s Cardinal edition – its last published appearance – she is Bill Brandt’s 1955 photograph Nude, which has also graced the covers of novels by Alexander Theroux and Don DeLillo. (The other woman, on the 1965 Corgi paperback, popped up again, bizarrely enough, on Creation Records’ seminal 1988 sampler LP Doing it for the Kids.)
Both images do the book a disservice. The flesh of the title, after all, isn’t simply a euphemism for sex, though sex features strongly in it; it is also a reference to that other appetite that religion treats as a sin, though Brophy doesn’t: gluttony. By the end of the book’s narrative, gauche, nervy Marcus has become, in the words of his wife Nancy, and thanks (to her surprise as much as his) to her excellent cooking, “disgustingly fat,” to which he chucklingly, approvingly replies, referring back to their art gallery visits, “I’ve become a Reubens woman.”
Flesh was first published in 1962, which makes it an early and definitive refutation of Larkin’s claim that sexual intercourse began the following year. Continue reading